Allah's book Quran is present to human beings

A person should read the Quran while envisioning and thinking over its importance, with due respect and good judgment, to comprehend its significance and imply. An individual ought not to be one who recounts the Quran while he is reckless and conflicting with what it says. 

All things considered, he could be simply the reason for his reviling. For example, in the event that he peruses the section. Also, he is a liar or a heathen; at that point, he is simply reviling himself.

The reciter of the Quran must be identified by his night while the people are resting, by his day while the individuals are not fasting, by his crying while the individuals are giggling, by his adoration and dread of Allah while the individuals are blending, by his quietness while the individuals are talking, by his quietude while the individuals are gloating and by his lamenting, while the individuals are getting a charge out of tajweed, what is the meaning of tajweed.

A Muslim's faith in the glory and significance of the Book of Allah is developed by what has been revealed about it by the one which got its disclosure, the best of creation, Prophet Muhammad (SAW), who said. ( "Discuss the Quran, for it will come as an arbiter for its buddy on the Day of Resurrection.")

At the point when the person reads the Quran, he ought to adhere to the accompanying habits. He should peruse it under the best circumstances, good, and fairway. He ought to discuss the Quran delicately and not be snappy in his recitation. He ought not to depict it in under three evenings. The Prophet has said. ("Whoever presents the Quran in under three evenings didn't get it" (At-Tirmidhi) 

Prophet Muhammad (SAW) requested Abdullah ibn Umar to read the whole Quran once every seven days.

Abdullah ibn Mas'ud, Uthman ibn 'Affan, and Zayd ibn Thabit managed to finish the whole Quran once every week. He should have a fear of Allah and lowliness while presenting the Quran. Learn Quran from teachers knows how to read Quran faster.

He ought to exhibit distress and should cry, or he should attempt to cry in the event that he isn't fit for crying. The Prophet said. ( "Discuss the Quran and cry. On the off chance that you can't sob, at that point attempt to cause yourself to sob." (Ibn Majah) ).

One ought to likewise change voice while reading the Quran. He isn't one of us who doesn't make his voice lovely with the Quran." (Al-Bukhari and Muslim) "Allah has not permitted anything like He has allowed a Prophet to present the Quran in a decent voice. "(Al-Bukhari and Muslim).

He ought to act in an individual in the matter that he fears that he would represent for show or notoriety just or if he somehow managed to upset those individuals who were imploring. It is realized that it is supported to give good cause covertly except if there is some favorable position to doing it freely, for example, urging others to follow one's model. The equivalent is valid for the recitation of the Quran.